What's the הלכה if you by mistake put on your של ראש first, or the של יד moved from its place?
He does not have to take off his של ראש rather he should put
What's the הלכה if you touched your של ראש first?
You pass over it & put on your של יד first.
put on your של יד after ראש
put on your של יד and don't do ראש
Forget about the entire thing, take it off and start over
Why do we say בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד after putting on the של ראש?
Because we made a mistake
Because we should have put on the Shel Yad
We don't
Because we're not sure we if are meant to make a beracha or
If someone says בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד before he has put his של ראש in its proper place, what does he have to do?
That is considered a הפסק, & would need to make 2 ברכות on y
Just put on the Shel Rosh
Just put on the Shel Yad
Say it again
How many ברכות are made on the תפילין של יד & on תפילין של ראש: According to the ספרדים?
1
4
3
2
How many ברכות are made on the תפילין של יד & on תפילין של ראש: According to the אשכנזים?
2
1
4
3
With ensuring you take the correct Teffilin first how should you be careful when putting away your תפילין?
Put them away so that he should touch his של יד first
Don't drop them
Make sure the teffilin are square
Make sure the retzuos/the straps aren't twisted
Why is this different from what we learned earlier that if by mistake one touches your teffilin תפילין first we don't "Passover" it and put on your teffilin תפילין first? Explain
Over here the תורה says "וקשרתם לאות על ידיך והיו לטוטפות בין עיניך", which means that you must put on your של יד first.
Which of the following words is the correct word we use in the ברכה on the של יד:
הַנִֽיחַ
הָנִֽיחַ
לְהָנִֽיחַ
לְהַנִֽיחַ
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